Puyi was the last emperor of China. He was ripped from his family at a young age to go live in bourgeois hell at the Imperial Palace. He engaged in depravity for the majority of his life, and allowed atrocious war crimes to occur under his reign. Instead of killing him after the war, however, he was spared and was instead sent to a detention center where he began to finally empathize with the victims and actually change his ways.
At this point I am going to extensively quote the Wikipedia article.
Except for a period during the Korean War, when he was moved to Harbin, Puyi spent ten years in the Fushun War Criminals Prison in Liaoning province until he was declared reformed. The prisoners at Fushun were senior Japanese, Manchukuo and Kuomintang officials and officers. Puyi was the weakest and most hapless of the prisoners, and was often bullied by the others, who liked to humiliate the emperor; he might not have survived his imprisonment had the warden Jin Yuan not gone out of his way to protect him.
Puyi had never brushed his teeth or tied his own shoelaces once in his life and had to do these basic tasks in prison, subjecting him to the ridicule of other prisoners. Much of Puyi’s “remodeling” consisted of attending Marxist-Leninist-Maoist discussion groups where the prisoners would discuss their lives before being imprisoned. When Puyi protested to Jin that it had been impossible to resist Japan and there was nothing he could have done, Jin confronted him with people who had fought in the resistance and had been tortured, and asked him why ordinary people in Manchukuo resisted while an emperor did nothing. Puyi had to attend lectures where a former Japanese civil servant spoke about the exploitation of Manchukuo while a former officer in the Kenpeitai talked about how he rounded up people for slave labour and ordered mass executions. At one point, Puyi was taken to Harbin and Pingfang to see where the infamous Unit 731, the chemical and biological warfare unit in the Japanese Army, had conducted gruesome experiments on people. Puyi noted in shame and horror: “All the atrocities had been carried out in my name”. Puyi by the mid-1950s was overwhelmed with guilt and often told Jin that he felt utterly worthless to the point that he considered suicide. Jin told Puyi to express his guilt in writing. Puyi later recalled he felt “that I was up against an irresistible force that would not rest until it found out everything”. Sometimes Puyi was taken out for tours of the countryside of Manchuria. On one, he met a farmer’s wife whose family had been evicted to make way for Japanese settlers and had almost starved to death while working as a slave in one of Manchukuo’s factories. When Puyi asked for her forgiveness, she told him “It’s all over now, let’s not talk about it”, causing him to break down in tears. At another meeting, a woman described the mass execution of people from her village by the Japanese Army, and then declared that she did not hate the Japanese and those who had served them as she retained her faith in humanity, which greatly moved Puyi. On another occasion, Jin confronted Puyi with his former concubine Li in meetings in his office, where she attacked him for seeing her only as a sex object, and saying she was now pregnant by a man who loved her.
Puyi came to Peking on 9 December 1959 with special permission from Mao and lived for the next six months in an ordinary Peking residence with his sister before being transferred to a government-sponsored hotel. He had the job of sweeping the streets, and got lost on his first day of work, which led him to tell astonished passers-by: “I’m Puyi, the last Emperor of the Qing dynasty. I’m staying with relatives and can’t find my way home”. One of Puyi’s first acts upon returning to Peking was to visit the Forbidden City as a tourist; he pointed out to other tourists that many of the exhibits were the things he had used in his youth. He voiced his support for the Communists and worked as a gardener at the Peking Botanical Gardens. The role brought Puyi a degree of happiness he had never known as an emperor, though he was notably clumsy.
At the age of 56, he married Li Shuxian, a hospital nurse, on 30 April 1962, in a ceremony held at the Banquet Hall of the Consultative Conference. From 1964 until his death, he worked as an editor for the literary department of the Chinese People’s Political Consultative Conference, where his monthly salary was around 100 yuan. Li recalled in a 1995 interview that: “I found Pu Yi a honest man, a man who desperately needed my love and was ready to give me as much love as he could. When I was having even a slight case of flu, he was so worried I would die, that he refused to sleep at night and sat by my bedside until dawn so he could attend to my needs”. Li also noted like everybody else who knew him that Puyi was an incredibly clumsy man, leading her to say: “Once in a boiling rage at his clumsiness, I threatened to divorce him. On hearing this, he got down on his knees and, with tears in his eyes, he begged me to forgive him. I shall never forget what he said to me: ‘I have nothing in this world except you, and you are my life. If you go, I will die’. But apart from him, what did I ever have in the world?”. Puyi showed remorse for his past actions, often telling her, ‘‘Yesterday’s Puyi is the enemy of today’s Puyi.’’
Puyi said of his testimony at the Tokyo War Crimes Tribunal:
I now feel very ashamed of my testimony, as I withheld some of what I knew to protect myself from being punished by my country. I said nothing about my secret collaboration with the Japanese imperialists over a long period, an association to which my open capitulation after 18 September, 1931 was but the conclusion. Instead, I spoke only of the way the Japanese had put pressure on me and forced me to do their will. I maintained that I had not betrayed my country but had been kidnapped; denied all my collaboration with the Japanese; and even claimed that the letter I had written to Jirō Minami was a fake. I covered up my crimes in order to protect myself.
From 1963 onward, Puyi regularly gave press conferences praising life in the People’s Republic of China, and foreign diplomats often sought him out, curious to meet the famous “Last Emperor” of China. In an interview with Behr, Li Wenda told him that Puyi was a very clumsy man who “invariably forgot to close doors behind him, forgot to flush the toilet, forgot to turn the tap off after washing his hands, had a genius for creating an instant, disorderly mess around him”. Puyi had been so used to having his needs catered to that he never entirely learned how to function on his own. He tried very hard to be modest and humble, always being the last person to board a bus, which meant that on one occasion he missed the ride, mistaking the bus conductor for a passenger. In restaurants he would tell waitresses, “You should not be serving me. I should be serving you.” During this period, Puyi was known for his kindness, and once after he accidentally knocked down an elderly lady with his bicycle, he visited her every day in the hospital to bring her flowers to make amends until she was released.